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The Art of Evangelism: Evangelism Carefully Crafted into the Life of the Local Church, by William J. Abraham
PDF Download The Art of Evangelism: Evangelism Carefully Crafted into the Life of the Local Church, by William J. Abraham
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Following his best seller, The Logic of Evangelism, this book takes further Professor Abraham's belief that evangelism should involve taking the whole gospel to the whole person. The book reveals his understanding that evangelism is more than winning people for Christ-it is a process of discipleship, introducing new converts to all the riches of the Christian faith. Of course, anyone can undertake evangelism, but some do it with a slapstick attitude, as though they were throwing paint on canvas. In this book, Professor William Abraham declares that evangelism is an art. Evangelism is to be crafted with care, it is to be undertaken thoughtfully, it is to be placed carefully in the overall strategy of church life. Moreover, Christians are not made by throwing words at people, they are won by the care and love of a Christian community that takes seriously its traditions and its Bible.
- Sales Rank: #1099468 in Books
- Brand: Brand: Wipf n Stock Pub
- Published on: 2011-10-01
- Released on: 2011-10-01
- Original language: English
- Number of items: 1
- Dimensions: 8.50" h x .27" w x 5.50" l, .30 pounds
- Binding: Paperback
- 112 pages
- Used Book in Good Condition
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... vision of evangelism for the church today that is best expressed on page 33 – “The goal of evangelism ...
By Amazon Customer
The book presents a vision of evangelism for the church today that is best expressed on page 33 – “The goal of evangelism is to ground, establish, institute, and train people in the reality of God’s rule”. It is a vision that picks up the strength of Jonathan Edward’s thoughts on evangelism and Charles Finney’s actions in the same (13).
I appreciate Abraham’s goal. It is nicely worded, especially when using the word “reality”. Because God is presently working and moving, we just have to have eyes to see and ears to hear what the Spirit is saying. According to Abraham the Spirit moving is the key to it all (14). If we do not listen or see well enough to keep in step with the Spirit we will not experience the fullness of the kingdom. If we cannot see ourselves as witnesses and proclaimers of Christ’s reign then we will not have the proper motivation to take action. Being a proper witness, as Abraham argues must include being kind to neighbors, engaging in acts of justice, and helping widows and orphans. This means that everyone is an evangelist (24).
Abraham rightly says that mere proclaiming and doing acts of mercy are insufficient to be proclaiming the kingdom. Abraham does offer justification for giving the goal of evangelism as God’s rule but the book is lacking in Scripture references and a hashing through some solid examples. It tends to run over very quickly some highlights that the early church practiced. The problem with this is that with this type of approach one can justify a variety of practices that the church should do now based on their quick scan of the Bible. In many ways this book has been surpassed by N.T. Wright’s book “Simply Jesus”. Wright offers a more thorough look into what is going on in Scripture. As an example on page 34, Abraham says that the church’s first task is to “celebrate and worship”. He offers no justification why this might be. It would seem just as proper maybe that our first goal should be to act as vice regents in this world for him. In the book After You Believe by N.T. Wright we find a justification as to why celebrating might be warranted. Wright gives his own translation of Phil. 4:4,5 on page 227, “Celebrate in the Lord always! I’ll say it again. Celebrate! The Lord is right here!...” Philippians 3 says that celebrating being a part of the Lord’s entourage is a safeguard against discouragement and trouble with others. It is a focus on the grace poured out on us to bring us into the kingdom that will dissipate any differences we might have with others. As an analogy it is what Americans should be doing every day as they compare their rights, privileges, and living conditions as American citizens to other countries.
So Abraham is right that being grateful is what we should do first, but he was not convincing enough.
In good Wesleyan fashion Abraham argues we should not preach this message the same to everyone, but we need long and short versions of it (40). He wisely distinguishes what has happened in the past with certain revivals as coming to those already churched, to today where Bible literacy and church attendance is declining in America. To those with church background we need to tweak our message from those who have hardly any background. Oddly though Abraham sees the gospel message that we proclaim as intrinsically attractive as it stands (50). This is antithetical to Scripture’s revelation of how the gospel is seen. To Jews it is highly offensive that someone crucified would be a savior and king, and to the Greeks it is pure nonsense that one person could take on everyone’s guilt and become king by being a servant. What Abraham should have noted at this point is that this then is where the Spirit comes in to play. He chose what is foolish to shame the wise. He gives gifts to the lower ranking in the church to balance out the church. There is so much grace given to us, that we rightly respond with faith, but we must realize that the mystery of God is what ultimately is the hook. Christians should always be celebrating as being adopted because the way it was done is beyond comprehension as well as the future benefits that no one can wrap their heads around it. So no one is going to be satisfied with the proclamation but for those who seek the truth it will set them free.
Later on in the book Abraham advises pastors should preach evangelistic sermons, hold revivals, and give ample time for testimonies as part of the evangelism package. I agree, but I want to say something about revival services that Abraham should have mentioned. The most successful services are ones that require sacrifice on the part of those who show up. The Great Awakening displayed such sacrifice. People traveled up to 2 days to show up to a meeting! If we make it so easy for someone to show up to a revival service with food and daycare and short messages we are not requiring what Jesus did of his hearers. He gave them a taste of a message but wanted them to pursue him further to inquire as to the meaning of what he said. The message might not be intrinsically attractive from a human perspective but it does hold power to persuade form the Spirit. So we give our message and do not necessarily have a prepared sinner’s prayer ready to go. More importantly we have love and care ready to go, when someone shows up. It is true after all that in many ways someone who converts is like a newborn and needs care (74).
I am glad that Abraham continues to harp on the reign of Christ being most important. He strengthens this thesis by stating that many churches will use the Bible as the standard, and he wisely notes that this uplifting of the Bible over everything else is a modern invention in reaction to the Catholic church (77). I am also glad he fully accepts the gifts of the Spirit as being in operation today (80). However I do not agree that the reason why we in America do not see it is because of our skepticism. I grew up in a church that was anything but skeptical, probably too far the other direction. I would argue it has to do with two different things. 1. More gifts will be manifested in the beginning stages of the gospel proclamation 2. Unity with each other is the key to the Spirit’s moving in our midst rather than skepticism which Abraham never proves exists. Disunity is obviously a huge problem as we see just by the number of denominations. Some were forced to leave but others chose disunity over minor differences, which is a practice that should be abhorred.
Lastly, and I will continue to harp on this but he lastly mentions disciplines of prayer, fasting, scripture study, and Eucharist attendance as fundamental means of grace over all others. He never offers justification much like the rest of the book. I agree that a couple of these are fundamental activities though I fail to see how fasting is. In any event again it is against the doctrine of prevenient grace to believe in what is called the “means of grace”. Prevenient grace states that anything can be used as a grace bearer. IN fact even something meant to be disastrous for us from the devil himself can result in grace being evident. It is going down the road of legalism to suggest that God uses certain channels regularly as means of grace. I even cringe every time I suggest to couples that communication is key to a happy marriage. They already know that it is. What helps more is that there is guidance we can give to couples that will enhance their communication skills. So prayer is not a means of grace, but helping someone frame their prayers via using the Lord’s Prayer is helpful. But one must be careful. Lectio Divina has been touted as the best way to meditate on Scripture but in my estimation it is inadequate and leads one to believe that individual words are without error in Scripture.
So yes I agree with Abraham that we cannot just abandon someone to life after introducing them to the proper Gospel message but we must not give them teaching that will send them back to carrying heavy burdens. It is for freedom that Christ has set us free.
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